Either/Or : Part 1 Kierkegaard's Writings by Edna H. Hong, Howard V. Hong, Soren Kierkegaard

Either/Or : Part 1 Kierkegaard's Writings



Download Either/Or : Part 1 Kierkegaard's Writings




Either/Or : Part 1 Kierkegaard's Writings Edna H. Hong, Howard V. Hong, Soren Kierkegaard ebook
Format: pdf
ISBN: 0691020419, 9780691020419
Page: 728
Publisher: Princeton University Press


We read a great essay and we applaud. He stood and produced with preternatural speed a series of original and difficult works, many of them written pseudonymously and published in editions that numbered in the hundreds — among them “Either-Or,” “Fear and Trembling,” “The Concept of Dread” and “Repetition. Soren Kierkegaard's strategy of “indirect communication” is not too far removed from the “dog-whistling” of modern political campaigns. I was pleased, one day in 1997, to see an article by Updike on “The Seducer's Diary” portion of Kierkegaard's Either-Or in the May 29, edition of the Review. Having not read philosophy for a while, I've lost the knack for it. Clown-on-fire3.jpg So often in academic theology we read as if it's merely about the insightfulness of the arguments. But do I feel that I understand Kierkegaard better for reading it? It was as true in the nineteenth century as the twenty-first. This website provides an archive for my teaching and writing on religion and theology, and the reversals which occur therein. Though I don't think he had read any Kierkegaard when I met him, had spent the seven years we'd been living together in Denmark acquainting himself with the more arcane facts surrounding Kierkegaard's life and writings. Notice that Kierkegaard's assessment of the religious To amplify this point, the last section of this chapter highlights Kierkegaard's assessment of the Pietist retrieval of Socrates in relation to the works of Hamann and Zinzendorf. I read this anthology as part of my daily Lenten discipline because I wanted to immerse myself in some spiritual writing that required serious concentration. Yet even without saying it, I think you get the idea. And the mildest suggestion, it seems to me, is that we at least put up with its being said, without thereby judging anyone, but directing every individual, including me, to grace and indulgence.1. When we finally found one, we went immediately to the “Letters” section at the back.

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